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Un conte
romantique
On retrouve le thème du
"miroir magique" dans un récit du grand romancier historique
Sir Walter Scott, l'auteur d'Ivanhoe et des Chroniques de
Waverley.
Initialement écrit pour la
seconde série des Chronicles of Mr Croftangry, le récit "My
Aunt Margaret's Mirror" avait été refusé par les éditeurs de
Scott, Cadell and Ballantyne. Scott céda ce texte, pour ensuite le
regretter, à l'éditeur Heath, qui le publia en 1829 dans son journal Keepsake.
Le Keepsake était un magazine s'adressant aux femmes de la
classe moyenne et qui, longtemps délaissé par les historiens de la
littérature, est aujourd'hui reconnu comme une source importante pour
la compréhension de la sensibilité romantique en Angleterre.
Dans le récit "My Aunt
Margaret's Mirror", le narrateur rapporte les contes de sa tante
Margaret et en particulier la curieuse expérience arrivée à Lady
Forester et à soeur, lady Bothwell, au début du dix-huitième
siècle.. Les deux dames sont à la recherche du mari de Lady Forester,
le beau Sir Philip Forester. Celui-ci a suivi Malborough sur le
continent pour aller batailler en Flandres et ne donne plus signe de
vie. Désespérée Lady Forester, accomapgnée de sa soeur, consulte un
mystérieur docteur originaire de Padoue, qui va leur permettre de
revoir Sir Philip grâce à un miroir magique.

Liens
W. SCOTT, "My
Aunt Margaret's Mirror", Pagebypagebooks.
Th CARLYLE, "On
Sir Walter Scott", 1838.
Introduction to The
Keepsake of 1829 (L.E.L.'s
'Verses' and The Keepsake for 1829. Edited by Terence
Hoagwood, Kathryn Ledbetter, and Martin M. Jacobsen.)

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Le Keepsake de 1829 dans lequel paru le
récit "My Aunt Margaret's Mirror" de Sir Walter Scott.

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"(...) The master then placed himself
between the two ladies, and, pointing to the mirror, took each
by the hand, but without speaking a syllable. They gazed
intently on the polished and sable space to which he had
directed their attention. Suddenly the surface assumed a new and
singular appearance. It no longer simply reflected the objects
placed before it, but, as if it had self-contained scenery of
its own, objects began to appear within it, at first in a
disorderly, indistinct, and miscellaneous manner, like form
arranging itself out of chaos; at length, in distinct and
defined shape and symmetry. It was thus that, after some
shifting of light and darkness over the face of the wonderful
glass, a long perspective of arches and columns began to arrange
itself on its sides, and a vaulted roof on the upper part of it,
till, after many oscillations, the whole vision gained a fixed
and stationary appearance, representing the interior of a
foreign church. The pillars were stately, and hung with
scutcheons; the arches were lofty and magnificent; the floor was
lettered with funeral inscriptions. But there were no separate
shrines, no images, no display of chalice or crucifix on the
altar. It was, therefore, a Protestant church upon the
Continent. A clergyman dressed in the Geneva gown and band stood
by the communion table, and, with the Bible opened before him,
and his clerk awaiting in the background, seemed prepared to
perform some service of the church to which he belonged.
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At length, there entered the middle aisle of
the building a numerous party, which appeared to be a bridal
one, as a lady and gentleman walked first, hand in hand,
followed by a large concourse of persons of both sexes, gaily,
nay richly, attired. The bride, whose features they could
distinctly see, seemed not more than sixteen years old, and
extremely beautiful. The bridegroom, for some seconds, moved
rather with his shoulder towards them, and his face averted; but
his elegance of form and step struck the sisters at once with
the same apprehension. As he turned his face suddenly, it was
frightfully realized, and they saw, in the gay bridegroom before
them, Sir Philip Forester. His wife uttered an imperfect
exclamation, at the sound of which the whole scene stirred and
seemed to separate.
"I could compare it to nothing,"
said Lady Bothwell, while recounting the wonderful tale,
"but to the dispersion of the reflection offered by a deep
and calm pool, when a stone is suddenly cast into it, and the
shadows become dissipated and broken." The master pressed
both the ladies' hands severely, as if to remind them of their
promise, and of the danger which they incurred. The exclamation
died away on Lady Forester's tongue, without attaining perfect
utterance, and the scene in the glass, after the fluctuation of
a minute, again resumed to the eye its former appearance of a
real scene, existing within the mirror, as if represented in a
picture, save that the figures were movable instead of being
stationary.
The representation of Sir Philip Forester,
now distinctly visible in form and feature, was seen to lead on
towards the clergyman that beautiful girl, who advanced at once
with diffidence and with a species of affectionate pride. In the
meantime, and just as the clergyman had arranged the bridal
company before him, and seemed about to commence the service,
another group of persons, of whom two or three were officers,
entered the church. They moved, at first, forward, as though
they came to witness the bridal ceremony; but suddenly one of
the officers, whose back was towards the spectators, detached
himself from his companions, and rushed hastily towards the
marriage party, when the whole of them turned towards him, as if
attracted by some exclamation which had accompanied his advance.
Suddenly the intruder drew his sword; the bridegroom unsheathed
his own, and made towards him; swords were also drawn by other
individuals, both of the marriage party and of those who had
last entered. They fell into a sort of confusion, the clergyman,
and some elder and graver persons, labouring apparently to keep
the peace, while the hotter spirits on both sides brandished
their weapons. But now, the period of the brief space during
which the soothsayer, as he pretended, was permitted to exhibit
his art, was arrived. The fumes again mixed together, and
dissolved gradually from observation; the vaults and columns of
the church rolled asunder, and disappeared; and the front of the
mirror reflected nothing save the blazing torches and the
melancholy apparatus placed on the altar or table before it.
(...)
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